Tag Archives: Discipleship

What's your style?

This week we are going to be focusing on the “water” that nurtures our faith journeys. I’ll be focusing pretty heavily on our regular interactions with Scripture. We as Presbyterians do not have a very good reputation (sadly, but honestly) for knowing our Bibles very well. Rather than analyzing what has been, its vital to think about how we can change that fact. How do we do it? Simple…read. Yes, its pretty simple to type what we should do, but it is harder to consistently find the time necessary to really get into God’s Word on a regular basis. There are many demands on schedules regardless of our age or situation in life, but if we are serious about the centrality of Jesus in our lives, we need to get into God’s Word regularly. This Sunday, we’ll be talking more about this and I’ll be sharing some ways to help you start, pick back up, or continue your practice of reading God’s Word. In the meantime, feel free to share your experiences of what you do to stay consistent or about the struggles you sometimes have in reading the Bible on a regular basis.

As we read in Psalm 119, “God’s Word is a lamp to our feet and a light to our path.”


An Altar in the World review and a personal note

Well, I have finally finished my first Barbara Brown Taylor book.  I have started many of her books before, but until this one, I had never finished.  Not sure why, but it is just how it happened.  Rev. Taylor is a wonderful writer with some wonderful spiritual insights, but I had just not connected well with her writing prior to this piece.  I started this book several weeks ago as my morning devotions as each chapter focused on a new “simple discipline.”  The subtitle of the book is ” A Geography of Faith.”

It was that subtitle that initially drew me in.  When I think of geography, I think of maps, pictures, directions, and so forth.  The phrase that comes to mind is “the lay of the land.”  I know there is a great deal more to geography, but the “lay of the land” fits what I experienced in Taylor’s book.  She is painting a picture of the land of the spiritual life.  Noting some of the hills that one needs to climb, the valleys to cross, and the prairie grasslands to lay down and relax in.

She goes through 12 practices – some very challenging, some very encouraging, some both – but all of them focused on the simplicity of the discipline.  She makes it clear that many of the spiritual disciplines we are called to practice are actually things that we are doing in other ways and need a refocus.   The twelve disciplines are:

  • The practice of waking up to God – Vision
  • The practice of paying attention – Reverence
  • The practice of wearing skin – Incarnation
  • The practice of walking on the earth – Groundedness
  • The practice of getting lost – Wilderness
  • The practice of encountering others – Community
  • The practice of living with purpose – Vocation
  • The practice of saying no – Sabbath
  • The practice of carrying water – Physical Labor
  • The practice of feeling pain – Breakthrough
  • The practice of being present to God – Prayer
  • The practice of pronouncing blessings – Benediction

What Taylor does is she helps the reader find the ways that the practices of live are actually the practices of God or can be depending on how we approach them.  There is definitely intentionality required in these practices, but it is not “I have to drop these other things in order to now ‘do my spiritual discipline.’”  What it becomes is a shift in focus.  A shift from thinking that God is somewhere “out there” and that we have to find God through some series of practices that seem completely foreign to us to a realization that God is already present all around us.  I also look at this perspective as these basic disciplines being the door to further ones that are more out of the norm for our regular practice, such as fasting.  As we begin to experience the reality of Jesus in the everyday, everymoment of living, we are I think more able to move into those more unique forms of spiritual practices.   As I read the book, I found myself thinking of a similar volume by Kathleen Norris called Amazing Grace: A Vocabulary of Faith.

If you are looking for a read to help you go deeper in your journey, this is a volume that I highly recommend.  It is probably one that is also done best in groups to be able to go through the various practices and the ways they are experienced in different peoples’ lives.


Personal Note – Asking for your prayers for me the next few weeks.  I was diagnosed with what might be a stress fracture, but is at least a pretty decent injury to some tendons on the outside of my right foot.  Its been really painful the last week or so and I finally decided to get to the doctor.  I get to wear this very attractive (sarcasm) “shoe” for the next two weeks to get it healing.  Fun fun fun.


The Wild-erness of God…jumping off into the divine

Growing up, I cannot count the number of times that I rode my bike or walked by myself or with friends down to these three places:

A drainage ditch about 10 houses down from my own (right in the middle of the picture between the 2 houses):
creek

A duckpond a bit further down:
duckpond

And then about a mile further, a collection of ponds and dirt walking/biking paths called Walden Ponds:
walden
(Pictures all are courtesy of Bing Maps)

I remember returning home with glasses of tadpoles from the drainage ditch (as well as wet clothes from the times we slipped in or just plain started foraging our way through it), hunting for things in the shallows of the duck ponds, and chasing each other on our bikes on the paths around the Walden Ponds area.  I have no idea today about how my parents felt as I biked off (although they definitely knew where I was going), but I thought about these three places the other day as I read the following article in The Week (reprinted from The New York Review of Books) by Michael Chabon:

The Wilderness of Childhood

Chabon talks of his experience on his bike growing up – maybe not duck ponds and drainage ditches, but a similar experience of journey

I could lose myself on vacant lots and playgrounds, in the alleyway behind the Wawa, in the neighbors’ yards, on the sidewalks. Anywhere, in short, I could reach on my bicycle, a 1970 Schwinn Typhoon, Coke-can red with a banana seat, a sissy bar, and ape-hanger handlebars.

He then notes the change that has taken place since his journeys around the neighborhood as a child:

The thing that strikes me now when I think about the Wilderness of Childhood is the incredible degree of freedom my parents gave me to adventure there. A very grave, very significant shift in our idea of childhood has occurred since then. The Wilderness of Childhood is gone; the days of adventure are past. The land ruled by children, to which a kid might exile himself for at least some portion of every day from the neighboring kingdom of adulthood, has in large part been taken over, co-opted, colonized, and finally absorbed by the neighbors.

The Wilderness of Childhood is gone and the days of adventure are past. Chabon continues by noting that this change has come about through a variety of sources – suburbanization, incessant media stories about the dangers of the world, the over-programming of children, and so forth – to the point that children are no longer “exploring” like they once did.  He takes his argument a step further in wondering where the great stories of adventure will come from in the future if people themselves are not exploring any longer as they once did.

There is a small grocery store around the corner, not over two hundred yards from our front door. Can I let her ride there alone to experience the singular pleasure of buying herself an ice cream on a hot summer day and eating it on the sidewalk, alone with her thoughts? Soon after she learned to ride, we went out together after dinner, she on her bike, with me following along at a safe distance behind. What struck me at once on that lovely summer evening, as we wandered the streets of our lovely residential neighborhood at that after-dinner hour that had once represented the peak moment, the magic hour of my own childhood, was that we didn’t encounter a single other child.

Even if I do send them out, will there be anyone to play with?

Art is a form of exploration, of sailing off into the unknown alone, heading for those unmarked places on the map. If children are not permitted—not taught—to be adventurers and explorers as children, what will become of the world of adventure, of stories, of literature itself?

I read this article about 5 days ago and have not stopped thinking about it since.  I cannot get the truth that he speaks out of my mind, not necessarily in the direction of literature as he takes it, but instead my own role as a parent and my own experiences of discipleship in my life.

As a parent, I am blessed to live in a community like Wyoming that has sidewalks and parks and places for our children to explore.  But when they are ready to take their training wheels off the bikes and do not need to be reminded to stop at the corner before crossing, how will I feel about them just setting off?  Does the parental anxiety of the child departing on their own lessen as they do it more and more? My wife and I want our children to have the experiences we each had as children (me growing up in places like those above and her growing up in a house in the country with lots of places to explore), but as Chabon notes, will we let them and will other children be there to go on the journey as well?

Having just re-read The Hobbit and currently rereading The Lord of the Rings this summer for the first time in several years, I long to have my children crossing some bridge in the neighborhood and imagining that their bikes are the horses they ride across the Brandwine Bridge as they flee the Ringwaiths seeking to reclaim the Ring (if you don’t know what I am talking about, please read the books by all means).  I long for them to know the joy of exploring and discovering on their own and not simply what I feel they need to know or what a program tells them they need to know.

But what does this article also imply about our faith journeys?  We all are called children of God and the reality is that we are all on the journey of discovery as we journey with Christ.  The question is whether we are willing to take the jump ourselves and see what we find of God in this marvelous world or whether we wait until a guide tells us what to do.  Do we sit on the porch watching as others ride past on their horses bikes in search of the wonders yet-to-be-discovered of the divine one whom we worship and serve?

I think about this in our focus on prayer this summer at PCW.  The last several weeks we have been talking about different aspects of prayer and basics of how to enter into those aspects.  We have been talking about the times of prayer that we have each “pledged” throughout this summer.  But I continue to hear the voices of those who have asked me over the years offering up a question I have asked many times in my journey as well – How do I pray?  I wonder whether the answer lies not in “how-to’s” or “4-step processes” but instead in just jumping on our bikes and going.  Just jumping into the wild-erness (deliberatley hyphenated) that is our journey with God in this world and into the next. Just jumping into prayer, worship, Scripture, service, outreach, evangelism, and so forth.  I wonder whether we would learn more of the things of God if we just jumped in, being willing to get lost a time or two, but more often than not discovering something wondrous about the divine and the reality of God in the world.  (and maybe bringing home a few tadpoles and muddy pants too)


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